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March 27, 2008

Holy Man

What does the Dalai Lama actually stand for?

Last November, a couple of weeks after the Dalai Lama received a Congressional Gold Medal from President Bush, his old Land Rover went on sale on eBay. Sharon Stone, who once introduced the Tibetan leader at a fundraiser as “Mr. Please, Please, Please Let Me Back Into China!” (she meant Tibet), announced the auction on YouTube, promising the prospective winner of the 1966 station wagon, “You’ll just laugh the whole time that you’re in it!” The bidding closed at more than eighty thousand dollars. The Dalai Lama, whom Larry King, on CNN, once referred to as a Muslim, has also received the Lifetime Achievement award of Hadassah, the Women’s Zionist Organization of America. He is the only Nobel laureate to appear in an advertisement for Apple and guest-edit French Vogue. Martin Scorsese and Brad Pitt have helped commemorate his Lhasa childhood on film. He gave a lecture at the annual meeting of the Society for Neuroscience, in Washington, D.C., in 2005. This spring, in Germany, he will speak on human rights and globalization. For someone who claims to be “a simple Buddhist monk,” the Dalai Lama has a large carbon footprint and often seems as ubiquitous as Britney Spears.

As Pico Iyer writes in his new book, “The Open Road: The Global Journey of the Fourteenth Dalai Lama” (Knopf; $24), it is easy to imagine that the Dalai Lama is “the plaything of movie stars and millionaires.” Certainly, like all those who stress the importance of love, compassion, gentle persuasion, and other unimpeachably good things, the Dalai Lama can appear a bit dull. Precepts such as “violence breeds violence” or “the quality of means determine ends” may be ethically sound, but they don’t seem to possess the intellectual complexity that would make them engaging as ideas. Since the Dalai Lama speaks English badly, and frequently collapses into prolonged fits of giggling, he can also give the impression that he is, as Iyer reports a journalist saying, “not the brightest bulb in the room.”

His simple-Buddhist-monk persona invites skepticism, even scorn. “I have heard cynics who say he’s a very political old monk shuffling around in Gucci shoes,” Rupert Murdoch has said. Christopher Hitchens accuses the Dalai Lama of claiming to be a “hereditary king appointed by heaven itself” and of enforcing “one-man rule” in Dharamsala, the town in the Indian Himalayas that serves as a capital for the more than a hundred and fifty thousand Tibetans in exile. The Chinese government routinely denounces him as a “splittist,” who is plotting to return Tibet to the corrupt feudal and monastic rule from which Chinese Communists liberated it, in 1951. Many Tibetans in exile grumble that he is too attached to nonviolence, and too much in the grip of Western event coördinators, to prevent the Chinese from colonizing Tibet.

March 14, 2008

Chinese Police Clash With Tibet Protesters

Chinese Police Clash With Tibet Protesters

BEIJING — Violent protests erupted Friday in a busy market area of Lhasa, the Tibetan capital, as Buddhist monks and other ethnic Tibetans clashed with Chinese security forces. Witnesses say the protesters burned shops, cars, military vehicles and at least one tourist bus.

The chaotic scene marked the most violent demonstrations since protests by Buddhist monks began in Lhasa on Monday, the anniversary of a failed Tibetan uprising against Chinese rule in 1959. The protests have been the largest in Tibet since the late 1980s, when Chinese security forces repeatedly used lethal force to restore order in the region.

The developments prompted the Dalai Lama, the exiled spiritual leader of Tibetan Buddhism, to issue a statement, saying he was concerned about the situation and appealing to the Chinese leadership to “stop using force and address the long-simmering resentment of the Tibetan people”.

By Friday night, Chinese authorities had placed much of the central part of the city under a curfew, including neighborhoods around different Buddhist monasteries, according to two Lhasa residents reached by telephone. Military police were blocking roads in some ethnic Tibetan neighborhoods, several Lhasa residents said.

Meanwhile, the United States Embassy in Beijing warned American citizens to stay away from Lhasa. The embassy said it had “received firsthand reports from American citizens in the city who report gunfire and other indications of violence.”

The Chinese government’s official news agency, Xinhua, issued a two-sentence bulletin, in English, confirming that shops in Lhasa had been set on fire and that other stores had closed because of violence on the streets. But the Chinese news media otherwise carried no news about the protests. The disturbances appear to be becoming a major problem for the ruling Communist Party, which is holding its annual meeting of the National People’s Congress this week in Beijing. China is eager to present a harmonious image to the rest of the world as Beijing prepares to play host to the Olympic Games in August.